OPINION: The Paradox Of Individuality and Universality
2 years ago 3 min read
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In the grand tapestry of human existence, each thread is uniquely woven, possessing its distinct texture, colour, and pattern. Yet, despite these differences, we are all inextricably linked, interconnected, interrelated, or part of a larger narrative that transcends our individual experiences. This paradox of individuality and universality is a fundamental aspect of the human condition that has puzzled philosophers, theologians, and scientists for centuries. However, an obvious comprehension of the Igbere worldview is constantly expressed with the mantras “Onye agbala nge nge” and “nwa oha” Meaning abhor individuality and the universality of the individual”.
As I traverse daily from lgbere to the capital Umuahia, I am constantly reminded of the German philosopher Martin Heidegger’s concept of “Being in the world.” Heidegger argued that our existence is fundamentally characterised by our relationships with others and the environment (Heidegger, 1927). A concept yet ingrained in such Igbere sayings, “igurube gbakota okpa, wa agbawasia ite, “onyi Onye nge, oha eme ya”. As I squeeze through the crowds during public functions, I am acutely aware of my interconnectedness with the rural people around me whose acceptance of OziomaChi galvanises our desire to keep setting new examples of community development through dedicated selfless leadership. This, in itself, further exemplifies that we are all part of an intricate web of larger human experience, connected by our shared struggles, desires, hopes, and aspirations.
On one hand, our individual experiences shape us into distinct beings, with our thoughts, emotions, and perceptions. Even the disfiguration by blighted prejudices, biases, and stereotypes all form an integral aspect of our individuality and universality. Invariably, our unique genetic composition, upbringing, and life events all contribute to the complex and dynamic entity that is ourselves. This individuality is what makes us who we are, and it is the foundation upon which we build our relationships, careers, and personal growth.
Also, as l sit at my desk, staring blankly at my laptop screen with several matters of urgent public attention, bills and motions, l am silently reminded of the existentialist philosopher Jean-Paul Sartre’s concept of “bad faith.” Sartre argued that human beings tend to deny or repress their freedom and responsibility, instead adopting fixed, essential identities” (Sartre, 1943). As I struggle to meet the demands of my constituents, I am aware of the tension between my desires and the expectations placed upon me. So, while remaining attuned to the whispers of my conscience and torn between the murmurs of my constituents, I must accommodate these different shades of tension, embracing my freedom and responsibility to create my own meaning and purpose.
On the other hand, despite our differences, we are all part of a larger whole – the human experience. We share a common biology, psychology, and sociology that binds us together. We all experience emotions like love, joy, and sorrow; we all strive for meaning, purpose, and connection; and we all face challenges and struggles that test our resilience and character. This universality is what allows us to empathise with one another, to understand and relate to each other’s experiences, and to form deep and meaningful connections.
As I stroll in the evenings through the streets in the capital, I am reminded of the sociologist, Émile Durkheim’s concept of “collective consciousness.” Durkheim argued that society is held together by a shared set of values, norms, and beliefs that are common to all members (Durkheim, 1893). As I observe the diverse crowd around me, I am aware of the complex web of social relationships and cultural norms that shape our individual experiences.
Conclusively, the paradox of individuality and universality is a fundamental aspect of the human condition. While our individual experiences and identities are unique and valuable, they are also interconnected, interrelated, and interdependent. As David Easton averred, a dysfunction can affect everyone either as a “part or a whole.” Hence, by recognising and celebrating our shared humanity, we can cultivate empathy, compassion, and understanding towards others and build a more just and compassionate society.
Hon. IBEKWE, Nnamdi Chimdi Lawmaker representing Bende North Constituency, Abia State
